“zay’recha” – Your Seed (Offspring)

Since Paul didn’t know basic Hebrew as his interpretation of the word “zay’recha” (B’rashith [Genesis] 13.15) as expressed in Galatians 3.16 shows; we must reject him and his Hellenistic Theology.

Plainly, “Your Seed” (Offspring) means a “collective unity” as it says, “Who is like Your One Nation…?”

“And who is like Thy people, like Israel, a nation one in the earth, whom G-D went to redeem unto Himself for a people, and to make Him a name, and to do for Thy land great things and tremendous, even for you, [in driving out] from before Thy people, whom Thou didst redeem to Thee out of Egypt, the nations and their gods?” 2 Samuel 7.23

Both (B’rashith [Genesis] 13.15 and 15.13 seed “zay’recha” in the singular is qualified in the plural as them (a collective unity, that is, an afflicted NATION) and as they. (According to Rabbi Yishmael’s Rules of Interpretation, this is known as a gezeera shavah, which is also called hekesh, comparison! That is, where one passuk [verse] is unclear, two verses containing similar words come to clarify the unclear passuk!) 13 And He said unto Abram: ‘Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 14 and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance.

As well, B’rashith [Genesis] 22.17 clearly shows that Paul’s statement in Galatians 3.16 is erroneous, for what does he do with “and in multiplying (making more) I will multiply thy seed (singular) as the stars of the heaven, and as the sand which is upon the seashore;….”

“that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the seashore; and thy seed (a collective unified people under the leadership of the House of David) shall possess the gate of his enemies;….”

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